Bat Ye'Or sur l'acquittement de Geert Wilders

 

Lu dans Hudson New York Today:

"The acquittal of Geert Wilders has deeper meanings for Europe's future than it appears at first glance. As Geert Wilders said: it is a victory for truth. But what does truth mean in international policy? Do we not see that in Eurabia the words 'justice and peace' are travesties for submission to injustice and terrorism? Here one needs to know the extensive system of lies spread at every political and cultural level in Eurabia, to understand the Copernican revolution achieved by Geert Wilders. A victory performed by a single unarmed man, constantly threatened by death and whose only defence was his courageous and unbending commitment to say the truth. A truth buried by the whole Eurabian transnational and international system created since the 1970s.

Imposed on Europeans by controlling networks such a system emanates from the European Commission whose masters are no other than the political leaders of the European governments. The EU, a mastodon Kafkaesque structure, consuming astronomical sums, often enables European leaders to implement an authoritarian policy escaping people's awareness. Rivalries for power, ambitions, ideology, oppose Eurocrats to those they disdainfully call "racist, populist, xenophobic" opponents to their globalist Islamophile ideology. Yet there is more than usual policy into these clashes. There is what Wilders calls: the truth, a human moral element.

To understand the tremendous revolution achieved by Geert Wilders, one has to realise that the foundational stone of the Eurabian mind consist of two principles stated in article 22 of the 1990 Cairo Declaration on Human Rights in Islam:

a. Everyone shall have the right to express his opinion freely in such manner as would not be contrary to the principles of the Shari'a.

b. Everyone shall have the right to advocate what is right, and propagate what is good, and warn against what is wrong and evil according to the norms of Islamic Shari'a.

Europe, while claiming to defend human rights has, in effect, adopted these principles and obeys a fundamental law of dhimmitude: dhimmis are forbidden on pain of death to propagate ideas considered hostile to Islam. Qadi 'Iyad (d. 1149), the famous Andalusian Imam, prolific author and scholar, described explicitly blasphemy. It consists in cursing Muhammad, blaming him or attributing imperfection to him, to his religion, whether in the form of a curse, contempt or belittling him or maligning him. He stated that any Jew or Christian who reviled the Prophet should be beheaded or burned, unless he converts. Under the pressure of the Organization of the Islamic Conference, Eurabia has adopted these Islamic blasphemy rules.Lire la suite de l'article